HEALING IN THE CHURCH

What part should healing play in the church? I believe the Bible is clear on this matter. James 5:14,15 gives specific advice.

"Is any one of you sick? He should call the elders of the church to pray over him and anoint him with oil in the name of the Lord. And the prayer offered in faith will make the sick person well, the Lord will raise him up. If he has sinned, he will be forgiven."

I don't want to deal here with how we are to pray for the sick. Different churches and denominations certainly pray for healing in different ways. But I want to deal with the theological foundations for healing in the church.

I will begin with the Power of Prayer.

There is no question that the Bible teaches the power of prayer. There are certainly more important things to pray for than physical healing. But if we pray for our needs they will include health and healing. I have terminal cancer. And I am always pleased with people who will pray for me. Several years ago I told one of my doctors I had been alive much longer than they had been willing to suggest because people were praying for me. He looked at me thoughtfully and then said, "That's right."

For many years I visited people in the hospital as a pastor. For the first twenty or so of those years I had the feeling that doctors were uncomfortable with me being there. Then something changed. Suddenly doctors started asking if I would step into intensive care units before they were admitting family members. What happened? The American Medical Journal published a study that showed a significantly higher rate of healing in patients who were being prayed for. Medical literature is replete with evidence for the effects of prayer. God has given that power to us.

However, I also need to point out the Humility of Faith.

God does not always answer prayer the way we expect. And while most of us know of dramatic examples of healing, we have also prayed for people who did not get well. I think this may be the main reason many of us are reluctant to pray formally and somewhat publicly over someone who is sick. Will I be embarrassed if God does not heal this person immediately? And there is of course the concern that the Name of God might be dishonored if I pray for healing when He has something else in mind. I am thankful that we can trust God to protect us from harmful prayers we might pray. I trust God to give me what I would have prayed for if I knew everything He sees. If I know that, surely I can trust God when He does not heal the way I want Him to heal. We can trust the outcome to God.

And we need to see healing as commensurate with the Compassion of Our Lord.

The early church saw compassion for the sick as the natural expression of faith in Christ. In his book, The Rise of Christianity, Rodney Stark points out that one of the major factors in the upstart Christian faith supplanting the dominant, pervasive, and enforced paganism in the Roman Empire was the terrible plagues that swept the country. While the pagans were casting former loved ones out into the dirt to keep from contracting the deadly disease, Christians risked their lives to minister to them. Many gladly died showing Christ's love to others. Stark quotes from letters written by the Emperor, Julian, to pagan priests, saying "Not only do the impious* Christians minister to their own sick, they minister to ours as well." A pagan had a better chance of surviving a plague if he lived near a believer.

Finally, we pray for healing to bring about the Witness of Praise.

We honor God simply by praying to Him for others, believers and unbelievers alike. And we share His glory by telling people what God has done. Healing prayer becomes a springboard for talking to people about things that are more important and enduring than physical healing. It is a fact that all physical healing is temporary. It is also important for us to know that all illness is temporary for believers. 1 Corinthians 13 says that is also true of knowledge and prophecy. And like the foolishness of preaching, God may use it powerfully to bring forth His kingdom on the earth. 

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PRAY FOR MY WRITING

I seldom hesitate to ask my readers to pray for me. I need prayer in so many areas of my life. I need prayer for spiritual strength. I need you to pray for moral purity. I need prayer for my attitudes and thinking. I need you to pray for my prayer life. I seldom preach now, although I still could and would preach if God gave me opportunities. Prayer is my most important ministry. And in deed I need you to pray for my writing.

I have always worked at my writing. The first thing I wrote for publication was written my sophomore year in college. That was 1968. I have written regularly since then. But I never imagined I would come to a point where I would spend most of my days writing. God had to allow me to be afflicted with cancer before I would consider it. I had to lack the energy necessary to pastor a church before I would consider retiring. And yet He has granted me many years beyond what the doctors thought, to write and keep on writing.

In Isaiah 30:8 the Lord spoke to the prophet.

"Go now, write it on a tablet for them, inscribe it on a scroll, that for the days to come it may it may be an everlasting witness."

I need you to pray that I will be faithful to write. I don't know how much time God will give me. I have six more books planned, if He allows. I need you to pray that I will know what God wants me to write. Most of all I need you to pray for God to use my writing by His mighty power. Just like a sermon, the effect of writing depends upon God. Pray for Him to be glorified beyond all measure by His hand on my writing.

HOME IN THE WILDERNESS, my third and final(?) novel in The Wilderness Series has been released. https://goo.gl/pJA4jK

This Saturday, June 18, 2016, the Kindle edition of HOME IN THE WILDERNESS can be downloaded free. I am hoping some of you will read it and put a good review on Amazon. Most of all I trust you to pray.

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RIGHTEOUSNESS EXALTS A NATION

Proverbs 14:34 reads,

"Righteousness exalts a nation,

but sin is a disgrace to any people."

I recently read a speech by Winston Churchill entitled The Defense of Freedom and Peace. It was subtitled, The Lights are Going Out. The great orator proclaimed to Americans who had not yet entered the war that it is the conflict of spiritual and moral ideas which gives free countries their strength. Especially in the light of history resistance against the domination of the Nazis should not be seen in any other way. By some estimates they put as many as 20 million people to death simply because of their race, or their weaknesses, or unwillingness to support the evil cause.

Even 70 and 80 years later we can feel good about our sacrifices to defeat that evil regime. But where are we in the world today? Where are we as a nation? Since 1973 Americans have brutally extinguished nearly 60 million innocent lives simply because we found them inconvenient.

This was not done by our government. We do not have S.S. troops pounding at our doors in the middle of the night. We did this ourselves to those who by any reckoning were the most innocent among us. Most Americans now admit that abortion is wrong. It is interesting to me that many people say they believe abortion is wrong to justify not doing anything about it. We believe abortion is wrong, so we must be free from responsibility before God, or history for that matter.  

But what can we do? I am sympathetic with those who see the crisis as overwhelming. But nothing is impossible with God. Let me suggest three essential approaches to the problem.

First come to this crisis with humility and compassion. We all share in the cultural, intellectual and moral corruption that has swallowed up our nation. This is not simply the problem of churches that did not stand against abortion. This is not simply the fault of another political party or someone else. Most of us would agree that German people who ignored the disappearance of their Jewish neighbors or were afraid to speak up no matter what it cost them, shared in the guilt.

And we who are also guilty need to seek ways of ministering to girls faced with unwanted pregnancy, and unplanned and unwanted children. Do we have means to intervene in the lives of young people who realize they have sacrificed their vision of the future on the altar of sexual freedom?

Next, address the problem with wisdom and intelligence. If we simply demonize political opponents or shout at them in protest, rather than listening to their arguments and seeking to persuade people, we will make little headway in the issue.

Finally, we must face this problem in prayer and worship. We will not turn this evil around without the mighty hand of God. We need to see this as a matter of spiritual war, crying out to God about every issue small and great. We have no greater weapon in spiritual warfare than worship that connects us with God Himself.

The culture of death is a daunting reality. But it is no greater than slavery that the enemy foisted on our fathers a few generations back. Against all social, economic, and political odds Great Britain outlawed the vile trade on her far flung shores. And eventually Americans were willing to plunge ourselves into a horrible civil war.

If your faith is not built on a powerful relationship with Almighty God you will not be able to pay whatever price is demanded of us to defeat this horrible plague. 

PRAYING FOR SPIRITUAL LEADERS

Most of us are aware that the Bible calls us to pray for those who have authority over us in government. But let me suggest that we need to pray quite as much for spiritual leaders whom God has raised up to touch our lives and strengthen His church. Many of you are already praying, hopefully daily, for your pastor, your Bible study teacher or that person who has a great influence in your life.

Beyond praying for those whom we know personally are some who teach and inspire us. Many of these influence entire nations and much of the world. It is crucial to pray for their spiritual, moral and even physical protection. You know that the enemy is bombarding them in every way he can think of. You can easily imagine how many people would be harmed if they fell into sin, heresy and public disgrace. And who knows what God might do through them because you are praying.

I pray every day for Eric Metaxis. I know my prayer is part of God using him. There are other writers with not nearly so public personas that I pray for. I once shared Christ with someone by getting them to read Vienna Prelude, by Bodie and Brock Thoene. I pray for them and their powerful novels. My wife and I read Phillip Yancey's Disappointment With God, years ago when our daughter was critically ill. My wife was reading in the night in our daughter's hospital room tears streaming down her cheeks as God ministered to her. A nurse came running into the room wondering why Marsha was crying.

"Oh, I'm just reading this book." She held it up. The nurse charged her not to read it any more in the hospital room in the night. God used that book in our lives in those days.

Do you pray for Franklin Graham? Are you praying for his son, William? I also continue to pray for another of Billy Graham’s grandsons, Tullian Tchividjian, after all that has befallen him. I am sure much of it is his own fault. Who knows how God might restore him. And I still pray for Billy in these final years of his life.

I think we need to pray daily for Tim Keller with his emphasis on the gospel touching all of life. I pray with him and with Redeemer Presbyterian in Manhattan as they desire the number of believers in New York to triple in the next ten years. We need to pray for Ravi Zacharias and the ministry of his team members in more than a dozen countries across the world. Ravi will be on hundreds of university campuses this year. 

I often discover some new preacher to pray for, maybe one that I should have been praying for all along. I just added Chip Ingram and David Jeremiah to my daily prayer list. I can't wait to see who God calls to my attention next. God may use me to pray for a Luther, a Wesley, another C.S. Lewis or an Elijah for these days. My prayers could become vital support for the two witnesses that stand before all the earth in Revelation 11. Whom will God use you to pray for to further His kingdom on the earth? 

PRAYING YOUR APOLOGETICS

We see God doing much through apologetics in these days. And while I thank God for professional apologists, in fact, all of us are called in one way or another to give an answer to those we interact with. 1 Peter 3:15 reads,

"But in your hearts set apart Christ as Lord.

Always be prepared to give an answer to everyone who asks you

to give the reason for the hope that you have. But do this with gentleness and respect."

However, since the issue is spiritual battle, more than intellectual evidence is necessary. As with all evangelism many things must accompany our presentation of the truth. How does your life radiate the hope that you have? How does what you have to say touch the deepest recesses of people's hearts?

Prayer is the power that removes objections and embeds the gospel into the lives of people. And whether you are the apologist or you are merely observing the debate, you need to be praying for the opponent and for those who listen. Let me suggest some essential elements of apologetic prayer.

1. Humility before God, who must work in your life and attitudes as well as those of others, is essential. This is the beginning of prayer. And it is the beginning of obediently and effectively bearing witness for Christ.

2. You also need faith in God who works in the hearts of those who hear the gospel. I often bolster my faith with the words of Matthew 28:18. Before He commissioned us to take the gospel to all nations Jesus affirmed, "All authority in heaven and earth is given to me." Even when listening to a bitter opponent, remember that God, who loves that person and his audience, is working in their lives. Paul was on his way to arrest Christians and drag them bound back to Jerusalem when Jesus appeared to him and spoke his name. "Saul, Saul!"

3. Love is possibly the most powerful weapon in your apologetic arsenal. In A Wrinkle In Time Madeleine L'Engle portrayed the prodigious Charles Wallace under the control of IT, a disembodied brain in the dark world. His older sister, Meg, bravely approaches the evil brain. At first she does not know what to do. In desperation she begins to pour out all the love of her soul on her little brother. I know something of the power of the love of my older sister. It seemed natural to me that the monster was not able to keep its grip on the mind of Charles Wallace. The brain's power was broken by her love, and the two escaped. She was not able to manage it, but if she could have turned her love toward the hapless brain, it would surely have melted into a puddle of liquid protein.

When evangelist David Stockwell was a student at Rice University, the famous atheist, Madeline Murray O'Hare made an appearance on campus. As a well known Christian, David was chosen to debate her in an evening program before the student body. He was of course terrified. 

But his roommate called him into their room. "I've got it figured out. Wherever she goes she insults whomever she debates. They get their feelings hurt and insult her in return. She is better at hating than any Christian she goes up against. So before long her opponent is ready to give up and flee. All you have to do is try to show her God's love."

Still nervous, David took the platform and told the world's most famous atheist that God loved her, and he was praying for her. She unleashed her fiercest invective at David. But whatever she screamed at him, he answered, "I love you."

David said that night a string of students came crowding into their dorm room saying, "I was an atheist," or "I was an agnostic, but I don't want to be whatever she is."

Prayer is the primary means of loving people you have no direct contact with. But the love of Jesus gives you a hunger to meet the practical, personal, and possibly painful needs of people you come in contact with even if they refuse to listen to anything you have to say. And such practical love will flow from your consistent prayers for people around you. 

STRETCHING PRAYER MEETINGS

Today I want to speak to those of you who lead prayer times and prayer meetings. You have a great responsibility in helping people focus on God in prayer. Most of you are aware that the great tendency in corporate prayer meetings and possibly in private prayer is to focus on ourselves, our needs and immediate desires. Let me suggest that the next time you lead a prayer time that you try to stretch the prayer requests people lift to eternal perspectives.

You need to begin by praying about this for several days before you come to the prayer meeting. You might also stir some excitement about such a prayer meeting by announcing in advance what you are planning to do, explaining how you plan to do it.

I would warn you not to complain about how people have prayed in the past. Even in petty prayers people enter the presence of God Almighty. You can tell them, "We will pray for every request, then we will try to stretch it to an eternal perspective."

Explain this again as you begin the prayer meeting. I think all prayer meetings should begin with praise. As you invite people to lift praises explain the difference between praises to our wonderful God and thanksgivings for specific things He has done in our lives. You can lift thanks as well, but you need to help people see that God is great even when He does not give us what we think we need.

Then as people lift requests start stretching them. Different groups and different prayer times need to operate differently, but if it is possible you need to word these petitions. Suppose someone asks prayer for an aunt having surgery. You might pray briefly for a successful surgery and healing. Then ask rhetorically, "How do we stretch this prayer toward eternity?" You might then suggest that you pray for the lady to know she is in God's hands. You might ask that God give her a powerful witness of God's grace to the doctors and nurses.

After you have stretched several prayer requests begin inviting people in the group to stretch prayer requests toward a divine perspective.

I am not leading a prayer meeting right now. But I wish I were. I would like to try this and see how people respond. If some of you try it out, let me know what happens.

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PRAYING YOUR POLITICS 1

Last week I started a new blog, Thinking in The Spirit, http://thinkinginthespirit.blogspot.com/. I began writing about the relief and refuge of repentance. Next week I will continue that theme. But this week, and every other week in the future, I want to return to Watching in Prayer.

This being an election year in America, I want to talk to you about praying your politics. What does this mean? How do you apply this dictum?

If you get serious about doing this, you will of course pray your thinking. Nearly all of us feel like what we believe our country needs is being threatened. And I believe you need to do that even if I do not agree with your politics.

But let me ask you if you are praying for your morals. How important are your morals to you? Are you tempted to focus more on the economy or your comfort, your own benefit above what God declares to be right or wrong?

Do your morals include compassion? Compassion is the most critical thing Jesus spoke of concerning judgment of the nations.

“When the Son of Man comes in his glory, and all the angels with him, he will sit on his throne in heavenly glory. ³² All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. ³³ He will put the sheep on his right and the goats on his left.

³⁴ “Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. ³⁵ For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, ³⁶ I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’

³⁷ “Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? ³⁸ When did we see you a stranger and invite you in, or needing clothes and clothe you? ³⁹ When did we see you sick or in prison and go to visit you?’

⁴⁰ “The King will reply, ‘I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.’

⁴¹ “Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. ⁴² For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, ⁴³ I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.’

⁴⁴ “They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?’

⁴⁵ “He will reply, ‘I tell you the truth, whatever you did not do for one of the least of these, you did not do for me.’

⁴⁶ “Then they will go away to eternal punishment, but the righteous to eternal life.” 

Matthew 25:31-46

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