PRAYER AND REPENTANCE

"If my People who are called by my name shall humble themselves and pray, and seek my face, and turn from their wicked way, then will I hear from heaven, and forgive their sin, and heal their land. "

Repentance is preliminary to prayer. I do not deny that God may answer the prayer of someone who is still in rebellion against Him. I am certainly not in control over what God chooses to do. But the great problem is with what that person desires. Such persons may ask, even demand that God leave them alone. And He may ultimately answer that prayer. C.S. Lewis noted that the gates of hell are locked from the inside.

Frankly, I am relieved that God can be trusted not to answer prayers that are against His will. All joy, all peace and all blessings are in God's will. Note the word of repentance in this verse. It does not call us to repent of wicked deeds. That is an important part of repentance. But this verse calls us to turn from our wicked way. This is talking about the direction of our prayers and our entire lives.

In this light repentance is also a process. The more time I spend in God's presence, praying, prayerfully saturating myself in His word and obeying what He tells me, the more He turns my heart in His direction. He implants Himself in my heart and mind and will. He changes what I hunger for Him to do in my life and in the world around me.

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SEEK MY FACE

"If my people who Are called by name will humble themselves and pray, and seek my face and turn from their wicked way, then will I hear from heaven and forgive their sin and heal their land."

2 Chronicles 7:14

One of the most wonderful commands and opportunities in Scripture is God's invitation to seek His face. Christianity is not simply a collection of rules or guidelines for life. Nor is it primarily a set of abstract truths that we must believe. Christianity is a relationship with Jesus Christ. Hence the heart of prayer is not seeking answers to our requests. In prayer we do not seek God's gifts first. We seek God Himself. He is sufficient to our deepest needs whether or not He gives us what we ask.

Let me give you a picture. Suppose you have a significant inheritance from which you draw a regular income. And you meet and fall in love with a man and marry him. But after your marriage you discover that he is only interested in your inheritance. How would that make you feel? Suppose he discovered that he could not get his hands on your inheritance, so he divorced you as fast as he could. You would feel used, wouldn't you? You might say, "He didn't love me for myself." Are you seeking God or something you can get from Him?

I love the words of the hymn,

"I will arise and go to Jesus. He will embrace me in His arms. In the arms of my dear Savior, oh there are ten thousand charms."

Rightly we hear these words as the testimony of a lost person coming to Christ. But they also describe the genuine romance of prayer.

There is another important facet to seeking God's face. This entire verse is plural. We must seek his face together. We encourage one another, strengthen one another and help one another seek His face.  

In 2 Corinthians 4:6 Paul assures us that we embrace the glory of God in the face of Jesus.

Let's seek His face.

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HUMBLE YOURSELF AND PRAY

2 Chronicles 7:14 reads,

"If my people who are called by my name humble themselves and pray, and seek my face and turn from their wicked way, then will I hear from heaven and forgive their sin and heal their land."

Prayer is the natural and supernatural expression of humility. Humility is evidence of God working in our lives drawing us to His embrace.

When we pray we humble ourselves in our spiritual weakness. Many years ago God pressed on my heart that I needed to gather a prayer team to pray for me. To be honest I found this very embarrassing. I had to publicly admit that I did not have it all together.

We must humble ourselves before the will of God when we pray. In biblical prayer I do not approach Almighty God as if He were my assistant to give me my selfish desires. Biblical prayer longs for things to be made right. It prays for God’s good and perfect will to be done.

In prayer we often humble ourselves before other believers. Notice that this verse, like most promises and commands regarding prayer, is plural. When we pray together as a nation, a church, a small group or two or three agreeing, we yield to each other's concerns. Even praying alone is more fulfilling when we intercede for others.  

In prayer we also humble ourselves before the mighty hand of God. It is necessary for us to pray for things God is calling us to do. I often think the final confirmation that God is in something is impossibility. If God is telling you to do something, it will be impossible. If God does not work, such things will never be accomplished. By praying you admit that you cannot do what only God can do.

And ultimately we humble ourselves before the person of God in prayer. When we pray we expose ourselves to God's might, majesty and absolute holiness. We come to see our absolute inadequacy in the presence of God. And we humbly and joyfully rest in His sufficiency.

Next week I plan to write on seeking God's face. In prayer we seek God for Himself. We don't just want His things. We seek and find intimacy with God.

IF MY PEOPLE

“If my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and forgive their sin and heal their land.”

I thought I would bring this blog series to an end this week by returning to the subject of grace where I began. I will still do that in a few weeks. But as I prayed about it I sensed God pressing 2 Chronicles 7:14 upon my heart.

It may seem strange to you that I would separate out a series of blog entries on the foundations of prayer. Isn't everything I write in a blog, titled Watching In Prayer, to some extent foundational to prayer? I certainly hope so. That is my intention. But I have been encouraged by certain theological and spiritual truths which shape prayer. And this Old Testament passage gives us several of these basic principles.

We will start with the words, "If my people." Prayer is to be intimate communication between God and His people. There is no question that God called out Israel to be His special people. But 1 Peter 2:9-10 applies Old Testament phrases spoken to Israel to the church.

"But you are a chosen generation, a royal priesthood, a holy nation, a people set aside as his own."

Several important questions arise from this truth. 

"Am I willing to belong to Him, or am I my own person?"

"Have I become a child of God?"

And "Do I think and pray and try to live as if I belonged to God?"

These questions are foundational to all prayer. The creator of time and matter and the vast expanse of space, the author of all that lives and breathes and wills and thinks, is not your assistant. Either you belong to Him or you do not know Him at all.

AS HE HAS FORGIVEN US

Certainly the most disturbing words in the Lord's Prayer are found in verse 12.

"Forgive us our debts, as we also have forgiven our debtors."

We sometimes flit like a butterfly over these words without letting them shock us to the core of our relationship with God. Jesus calls us to surrender all of our resentments, all unforgiveness, as we ask for His forgiveness.

As with all of the Lord's Prayer, these words can be expanded. You understand calling on God as Father better when you tell Him all that calling Him Father means to you. Your praise will be more exhilarating when you take time to hallow His name in every way you can think of. And you will receive a far greater blessing from this prayer when you let its seriousness wash over you, struggling to forgive people who are hard to forgive.  

Let me show you two steps of spiritual growth that this part of The Lord's Prayer helps us take. By spending time praying this facet of the model prayer (1)we come to accept the mindset of forgiveness and (2)we surrender our hearts to God in the struggle of forgiveness.

In Matthew 18 beginning with verse 23 Jesus taught something crucial to the kingdom of heaven. He told the story of a king who decided to settle his accounts. He was reminded that one of his servants owed him ten thousand talents. A talent represented a fortune in those days. Ten thousand talents would be like a billion dollars today. It would have been impossible for a servant ever to repay such a sum. So the king arranged to sell the servant along with his wife and children and simply call the debt lost. But the servant came before him and pleaded for time to pay the impossible debt. The king showed him compassion and forgave the entire amount. The servant went away with great relief. But a fellow servant owed him a hundred denari. He went to him and demanded payment. When the other man pleaded with him for more time he grabbed him by the throat and began to choke him. He had him thrown into prison until he paid the full amount. The other servants were upset and told their master. The king summoned his servant and rebuked him. "You wicked servant, I forgave you all that debt because you pleaded with me. Should you not have had mercy on your fellow servant as I had mercy on you?" In anger the king commanded that he be turned over to the tormentors until he paid all his debt. Jesus then concluded, "So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart."

Does that mean God will resend your salvation if you will not forgive someone? I do not believe it does. In John 10:28 Jesus clearly said about those who are His sheep, "No one will snatch them out of my hand." But this parable, The Lord's Prayer and other passages like Ephesians 4:32, teach that God's forgiveness is inextricably connected to our forgiving others. Forgiving others should be the natural and supernatural overflow of a forgiven heart. When we pour ourselves into this prayer we immerse ourselves in the mindset of forgiveness. I will be honest there are times that I have had to ask God to forgive someone, still confessing that I was not yet forgiving from my heart. And I had to ask God to do the painful work in my inner being that would bring me to forgive as He so painfully purchased my forgiveness on the cross.

PRAYING FOR NEEDS

Jesus told us to ask the Father for our daily bread. We are tempted to devote prayer to the chocolate donuts of luxury and comfort. But none of these pleasures are good, if our real needs are not met. Two truths emerge from the wording of this prayer. Needs are immediate. And needs are ultimate.

We have a tendency to pray for God to provide our needs far into the future. These seem to be prayers for God to provide so we will not have to trust him ever again. I have terminal cancer. God has not chosen to remove my cancer. But I have lived and often been basically healthy years longer than my doctors told me I would. Not long ago a friend introduced me as a cancer survivor. I told him later that I couldn't say that. He said, "Every day you are alive, you are a survivor." I told one of my doctors I was doing better than he thought I would because people were praying for me. He was silent for a moment and then said, "That's right."

Our needs are also ultimate. You will die if you do not have food to eat. You have other ultimate needs. Some are physical like the need for bread. Others are emotional, intellectual or spiritual. From an ultimate perspective our greatest needs are spiritual. Life is ultimately meaningless without a sense of wonder, truth, purpose, righteousness and security. These only come from God. They are the fruit of the gospel in our lives. Jesus died that we might have life truly, fully and eternally. Are you focusing on the greatest needs that face us? Or are your prayers distracted by lesser things. My cancer brings an urgency to my life. I don't want to devote most of my energy to praying for a better parking place at the donut shop.

Next week we will look at praying for forgiveness.

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PRAYING FOR GOD'S WILL

In this foundational prayer Jesus told us to pray for God's will to be done. Our sin and the subsequent fall has spun our world and our hearts out of the will of God. Only God can restore us to the way things ought to be. This is one of the most powerful aspects of prayer. But there is much more to praying for God's will than simply mouthing these words in a rote prayer. Let me suggest two critical factors of consistently praying in obedience to this directive from Jesus, Discernment of His will and Desire for His will.

To pray for God's will, I must learn learn to discern God's will in various situations. That begins in exposing myself to God's word. God powerfully and personally reveals Himself to us in the Bible. As we apply ourselves to learning Scripture, the Holy Spirit speaks to us.

A more important facet of discerning God's will is the transformation of your mind, indeed your entire character. Romans 12:2 says, "Be not conformed to this world, but be transformed by the renewing of your mind, that you may prove what is the good, acceptable and perfect will of God." God makes us more and more like Him. The verse just before calls us to present our bodies to Him as a living sacrifice. Transformation is a process that takes a lifetime. But every day of His work, often painful to our pride and self-centeredess, produces character, confidence and spiritual maturity. God shapes us in His image, in the likeness of Jesus, so we can know and understand His will. Through this process we come to desire His will. We learn in practice what we usually know superficially, that the best thing that can ever happen is what God desires whether it is what we want or not. Our joy increases exponentially as we come to delight in his will.

I need to note one other blessing that comes as we learn pray for God's will. He gives powerful assurance. 1 John 5:14-15 reads, "This is the confidence that we have toward him, that if we ask anything according to his will he hears us. And if we know that he hears us in whatever we ask, we know that we have the requests that we have asked of him."

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